Reflections on Fame

[On Cynthia Ozick]

Today I remain utterly seduced by the dazzling architecture of her stories, the distilled clarity of her sentences, and the urgency of her arguments. But my love for her is haunted by one point of strange discomfort: her obsession with fame, which in one form or another suffuses nearly everything she writes. (In this collection she loudly clarifies that she really means “recognition,” since “Fame is fickle”—but we knew that. Fine, then: high-end, enduring fame.) Her early masterpiece, “Envy: Or, Yiddish in America,” is a novella-à-clef about Isaac Bashevis Singer’s cheap glamour overshadowing better-yet-untranslated writers; her novella “Usurpation (Other People’s Stories)” involves, among much else, a fable about a magic crown that grants its wearer eternal literary fame (spoiler: this isn’t a good thing); The Messiah of Stockholm is about the forgotten genius Bruno Schulz and failed writers and charlatans vying to steal his legacy; Heir to the Glimmering World includes a scholar and a scientist both robbed of their greatest discoveries, forced to become wards of a famous-yet-thoughtless millionaire . . . I could go on, but instead I will simply point out what Ozick’s entire oeuvre brilliantly enacts: Despite the underlying assumption of Western civilization that we owe our world to the genius of Great Men (yes, men) whose names still resonate today, the truth is that merit and credit are only rarely linked. This sad truth is genuinely fascinating, because it unearths our most buried questions about the purpose of living as mortals in a world that outlasts us. But it also can become a perverse obsession for creative artists of every stature, because, as conventional wisdom and the degrading experience of reading Amazon reviews suggests, nothing good comes of it. Or does it?

Cynthia Ozick: Or, Immortality Dara Horn | Fall 2016 Jewish Review of Books  from here 


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